Credibility Assessment for Social Media in Crisis Communication Research Proposal

Credibility Assessment for Social Media in Crisis Communication - Research Proposal Example Many researchers have explored the area of social ties without a keen interest on the dissemination of crisis information through social ties (Duggan & Banwell, 2004). The level of bonding in social relationships is contingent upon the amount of shared time, the degree of intimacy in a relationship, the level of emotional attachment, and the extent of reciprocation in the ties. (Granovetter, 1973). There is an increased contribution of social ties in the process of conveyance of information. This increased role of social ties is significant in crises where information requires real-time dissemination (Miritello, Moro, & Lara, 2011). The high anxiety and expectations usually leaves people hungry for information and this may prompt high social activity to gain information. However, social media can offer information that may not pass verification tests (Duggan & Banwell, 2004). The legitimacy of the information sources may be questionable leading to willful or un-willful misrepresentat ion of information and facts. The information conveyed in crises may have adverse consequences on the reputation of an organization or the government if the information is not comprehensive and true. The media that espouse the flow of communication is crucial in facilitating the reception of and attitude towards the message. For instance, the government or organization’s choice of information source to convey crisis information may have implications on the credibility of the information.

The relationship between ethics and politics Essay

The relationship between ethics and politics - Essay Example Your duty is to weigh the benefits and the harm of your actions. For example, the majority believes that it is entirely wrong and unacceptable to take the life of another. But if you saw a child’s life in danger and the only way that you could save the child was to take the life of another, it would not be unethical to do so, although standards of behaviour dictate that taking the life of another is wrong. Barak Obama: I believe that taking the life of another to save a child does not set a bad example and it reinforces our responsibility to protect children. However, stealing when you can easily ask for food or work for it sets a bad example and would not be acceptable by any standards of conduct. Socrates: Again it is about knowing what is good for you. I cannot be good for you to fail to save a child from eminent harm. Nor can it good for you to steal to feed a child. Moral realism dictates that ignorance is the only form of unethical behaviour. Rational man determines what he thinks is best in each situation. In this regard knowledge motivates action that is appropriate and false perceptions and beliefs motivate inappropriate conduct. Socrates: Not necessarily. There is a human inclination to be corrupted by power so that political institutions tend to be susceptible to timocracy, oligarchy, democracy and tyranny. None of these political institutions are capable of being impartial and are vulnerable to corruption. Socrates: Democracy gives that unsuitable ruler certain rights that permit him to remain in office longer than he should be. He has the right to insist upon a thorough investigation and he has the right to confront his accusers. Socrates: I would have thought that that fact that he was unsuitable would have already been a matter of public record. Still, I would have to say that democracy is the lesser of all the evils of politics. For instance, timocracy is authoritarian and can be compared to military